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Allan believes the 29 missing prostitutes could have been killed at sea. Prostitutes are often lured onto ships at the Vancouver harbor with promises of free heroin and eager johns, but end up as sex-slaves in a heroin daze until they are thrown overboard. Authorities see this as a possibility. “Whether the boats could be involved is one of the possibilities we’re looking into,” said police spokeswoman Anne Drennan. Allan knows, from conversations with prostitutes at the Safe House, that the ships play a pivotal role in their lives.
“Many of the women I’ve talked to have been on the boats,” she said. “Many of these sex-trade workers are heavily into heroin addiction, desperate for their next fix. Also remember, something like 95 percent of all the heroin coming into Canada hits the shore first right here in Vancouver.” Sailors make a large percentage of the prostitute’s clientele. Consequently, it’s not uncommon for them to go on a boat. Once onboard the women are kept captive as the ship’s sex-toy. Some escape, others, who knows.
Allen says that usually the younger women whose drug habits raging are out of control are the one’s that end up in the ships. “The lure of the drugs,” she says, “the lure of being able to do more dates” gets the women to work the port. Many of those who go on the boats try to have someone “keep their six” — a street expression meaning watching their back. In a story related to Allan at the drop-in center, one woman was locked in a cabin in a Filipino freighter with a big block of heroin and was only let out after her friend “keeping her six” — a Russian sailor — threatened to go to the police with pictures of her getting on board.
“It would be very easy to hide someone on a boat,” said Allan. “When you get to open sea and you’re on nightwatch it would be very easy to toss someone overboard.” Women working the streets near the docks told the Calgary Sun they believe the sea slaughter is a feasible explanation for the disappearances. Dumped from freighters and international commercial ships far out in the Pacific Ocean, the bodies would forever vanish. Though, if several men were involved, one would eventually talk. Plausibly, it could be a foreign crew coming into town periodically.
On Portside Park, overlooking the harbor, a memorial stone dedicated to all the Downtown Eastside murder victims has been unofficially made into an altar in honor of the missing women. There Wayne Leng remembers with sadness his missing friend Sarah DeVries, a 29-year-old heroin-addicted prostitute who disappeared in 1998. Leng, a 50 year-old automotive technician , was the last person to see her alive. Consumed with finding her, Leng has done everything from plastering posters all over Vancouver’s red-light district to making a web site dedicated to the missing prostitutes.
Warm and friendly, the disappearance of Black Sarah, as she was known by everyone in Vancouver’s red light district, was a particularly hard blow for the Downtown Eastside. Unlike other victims, Sarah came from an upper middle class family who have put the time and energy to bring to attention the enfolding tragedy. DeVries’ sister Maggie, who has been openly critical about the authorities’ attitude, has put a grieving face to the endless cavalcade of unsolved cases. Together with Wayne Leng they have turned Black Sarah into the symbol for the missing .
DeVries, like the 28 other women, was a street junkie and prostitute. Like the others, she was shooting up to $1,000 worth of drugs a day in between tricks. She had HIV and hepatitis. Like the others she worked an area known as the Lower Track where $10 can buy oral sex. Some might even go cheaper, for a pack of cigarettes and a rock of cocaine.
But unlike the others, she came from an affluent family that got involved after she disappeared. DeVries had a restless mind that she revealed in a journal full of poems, thoughts and drawings. In a strange twist of fate, she appeared in a TV documentary where she appears talking to the camera and shooting-up. “When you need your next fix, you’re sick, puking, it’s like having the flu, a cold, arthritis, all at the same time, only multiplied a hundred times,” she said to the camera. Sarah said there are only three ways off the streets. “You go to jail, you end up dead, or you do a life sentence here.”
Here is one of her poems reflecting her tragic struggles with drugs and life on the streets.
Woman‘s body found beaten beyond recognition.
You sip your coffee,
Taking a drag of your smoke,
Turning the page,
Taking a bite of your toast.
Just another day, just another death,
Just one more thing for you to forget,
You and your soft sheltered life,
Just go on and on,
For nobody special from your world is gone.
Just another Hastings Street whore.
Sentenced to death.
No judge, no jury, no trial, no mercy.
The judge’s gavel already fallen,
Sentence already passed.
Sadly, Sarah poems will remain as the voice of 29 victims that lived and died on the margins of society, for no fault of their own. She is but another lost life cut short by someone preying on the weak and vulnerable. Someone who sees no value in life: another ruthless predator on the loose.

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BERNARD OF CLAIRVAUX. 343.
away by weak-minded sinners, and those on the point of death, for the salvation of their souls. Thus, all things considered, the effect of the Crusades, though not precisely that which was expected, was of singular advantage to the Church, giving it a commanding strength it had never possessed before. In their resistance to the German attack the popes never hesitated at any means. They prompted Prince Henry to revolt against their great antagonist, his father; they intervened, not to rebuke, but to abet him, when he threw his father into prison and deprived him of the necessaries of life. They carried their vengeance beyond the grave. When the aged emperor, broken in heart, escaped from their torment, and was honorably buried by the Bishop of Liege, that prelate was forthwith excommunicated and compelled to disinter the corpse. But crimes like these, against which human nature revolts, meet with a retribution. This same Prince Henry, becoming Henry V., was forced by circumstances to resume his father’s quarrel, and to refuse to yield his right of granting investitures. He marched upon Rome, and at the point of the sword compelled his adversary, Pope Paschal II., to surrender all the possessions and royalties of the Church-compelled him to crown him emperor-not, however, until the pontiff had been subjected to the ignominy of imprisonment, and brought into condemnation among his own party. Things seemed to be going to ruin in Rome, and such must inevitably have been the issue, had not an extraneous influence arisen in Bernard of Clairvaux, to whom Europe learned to look up as the beater down of heresies, theological and political. He had been a pupil of William of Champeaux, the vanquished rival of Abelard, and Abelard he hated with a religious and personal hate. He was a wonder-worker, though some of his miracles now only excite a smile; as when he excommunicated the flies which infested a church, and they all fell down dead and were swept out by the basketful. He has been described as “the mellifluous doctor, whose works are not scientific, but full of unction.” He could not tolerate the principle at the basis of Abelard‘s philosophy-the assertion of the supremacy of reason. Of Arnold of Brescia-who carried that principle to its political consequences, and declared that the riches and power of the clergy were inconsistent with their profession-he was the accuser and punisher. Bernard preached a new crusade, authenticating his power by miracles, affirmed to be not inferior to those of our Savior; promising to him who should slay an unbeliever happiness in this life and Paradise in the life to come. This second crusade was conducted by kings, and included fanatic ladies, dressed in the armor of men; but it ended in ruin. It was reserved for the only Englishman who ever attained to the papacy to visit Rome with the punishment she had so often inflicted upon.
344 SUMMARY OF THE FOREGOING EVENT.
others. Nicolas Breakspear-Hadrian IV.-put the Eternal City under interdict, thereby ending the republic which the partisans of Arnold of Brescia had set up. But herein he was greatly aided by a change of sentiment in many of the inhabitants of Rome, who had found to their cost that it was more profitable for their city to be the centre of Christianity than the seat of a phantom republic. As an equivalent for his coronation by Hadrian, Frederick Barbarossa agreed to surrender to the Church Arnold of Brescia. With indecent haste, the moment she had obtained possession of her arch enemy she put him to death not delivering him over to the secular arm, as the custom had been, but murdering him with her own hand. Seven centuries have elapsed, and the blood of Arnold is still crying from the ground for retribution. Notwithstanding a new-the third-crusade, things went from bad to worse in the Holy Land. Saladin had retaken Jerusalem, A.D. 1187. Barbarossa was drowned in a river in Pisidia. Richard of England was treacherously imprisoned; nor did the pope interfere for this brave soldier of the Cross. In the mean time, the Emperors of Germany had acquired Sicily by marriage-an incident destined to be of Birth of Fred- no little importance in the history of Europe; for, on the death of the Emperor Henry VI. at Messina, his son Frederick, an infant not two years old, was left to be brought up in that island. What the consequences were we shall soon see. If we review the events related in this chapter, we find that the idolatry and immorality into which Rome had fallen had become connected with material interests sufficiently powerful to cause their perpetuation; that converted Germany insisted on a reform, and therefore made a moral attack upon the Italian system, attempting to carry it into effect by civil force. This attack was, properly speaking, purely moral, the intellectual element accompanying it being derived from Western or Arabian influences, as will be shown in the next chapter; and, in its resistance to this, the papacy was not only successful, but actually was able to retaliate, overthrowing the Emperors of Germany, and being even on the point of establishing a European autocracy, with the pope at its head. It was in these events that the Reformation began, though circumstances intervened to postpone its completion to the era of Luther. Henceforth we see more and more plainly the attitude in which the papacy, through its material interests, was compelled to stand, as resisting all intellectual advancement. Our subject has therefore here to be left unfinished until we shall have described the Mohammedan influences making pressures on the West and the East.

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All of her idols will be smashed, All of her earnings will be burned with fire And all of her images I will make desolate, For she collected them from a harlot’s earnings, And to the earnings of a harlot they will return.
Do not desire her beauty in your heart, Nor let her capture you with her eyelids.
Now Samson went to Gaza and saw a harlot there, and went in to her.
Give me your heart, my son, And let your eyes delight in my ways.
A man who loves wisdom makes his father glad, But he who keeps company with harlots wastes his wealth.
but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’
Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be!
“Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.
And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume,
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace.
In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?
Joshua said to the two men who had spied out the land, “Go into the harlot’s house and bring the woman and all she has out of there, as you have sworn to her.”
Then one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great harlot who sits on many waters,
Now in that day Tyre will be forgotten for seventy years like the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot:
All because of the many harlotries of the harlot, The charming one, the mistress of sorceries, Who sells nations by her harlotries And families by her sorceries.
The LORD said to Moses, “Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them.
otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,
W elcome to Paradise.
P aradise is a brothel in Stuttgart. It’s one of Germany’s “mega-brothels” and, like a lot of those establishments, it has a Moroccan theme. Picture a Sultan’s palace crossed with a Premier Inn, then wedge it between anonymous office blocks on an endless industrial park and you’re there: Paradise.
This isn’t my first time in a brothel. In Bangkok aged 19 I checked in to a place called Mango Inn with two school friends. Within a couple of hours we’d seen enough to get the joke. But that scuzzy little concern, with its scarlet-haired manager and beery tourist crowd, was seriously small fry compared to this.
Paradise is a chain, like Primark or Pizza Hut, with five branches and three more on the way. So business is booming, I say to Michael Beretin, a partner in the company. “Yes, yes!” he laughs, his £100,000 Audemars Piguet watch glinting in the light of the pierced metal lamps.
Beretin, a shamelessly flirtatious man with a grin like Jack Nicholson’s Joker and a habit of slipping between English and German mid-sentence, is about to open the 15,000 square foot, 4.5 million-euro Paradise Saarbrücken. It’s modelled on the Stuttgart flagship, which he invites us to visit on a day blighted by icy, spitty rain. Each of its six floors is picked out with a thick stripe of burgundy cladding making it look from the outside like a very tall, stale slice of red velvet cake. Inside, it’s baking. “Take your clothes off!” cries Beretin, tugging at my coat.
It’s six o’clock in the evening at Paradise and about thirty men are padding about the swirly red carpet in winecoloured towelling robes and green plastic slippers. The women sit in the men’s laps at the bar. One is cuddling up to a pot-bellied man on a day bed. Several are clustered together, looking bored in their black glitter basques and hot pink fishnets, waiting for it to get busier.
People think Amsterdam is the prostitution capital of Europe but Germany has more prostitutes per capita than any other country in the continent, more even than Thailand: 400,000 at the last count, serving 1.2 million men every day. Those figures were released a decade ago, soon after Germany made buying sex, selling sex, pimping and brothel-keeping legal in 2002. Two years later, prostitution in Germany was thought to be worth 6 billion euros – roughly the same as Porsche or Adidas that year. It’s now estimated to be 15 billion euros.

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Women became prostitutes for many different reasons, but they often feel stigmatised by society as needing help to stop their work (fewer than half of the prostitutes have considered stopping), instead of society respecting their choice of work.

Women became prostitutes for many different reasons, but they often feel stigmatised by society as needing help to stop their work (fewer than half of the prostitutes have considered stopping), instead of society respecting their choice of work.
Child abuse is often regarded as a reason for prostitution by the media, politicians and general public, who feel the prostitutes need help to stop their work.
But the survey produced no clear conclusion on this – some prostitutes were abused as children, others were not.
Four groups of prostitutes.
The SFI researchers calculate that there are a little over 3,200 prostitutes in Denmark, which is fewer than expected, for example because some prostitutes work at several clinics.
The researchers divide the prostitutes into four groups:
• Female escort prostitutes (about 900)
• Male escort prostitutes (no figure)
• Female clinic prostitutes (about 1,600)
• Street prostitutes (less than 600 foreigners, few Danes)
A majority of female escort and female clinic prostitutes gave sexual curiosity as a reason for entering prostitution; many had great interest in sex before becoming prostitutes.
Almost half of the female escorts and just over a sixth of the clinic prostitutes started their work because they saw an opportunity to make money through sex.
Street prostitutes, however, draw another picture: they are not in the business for the sex but to deal with problems such as drug abuse.
The report is based on interviews with former and active prostitutes and with experts from the authorities and NGOs associated with the sex environment.
Despite the sexual drive, the main reason for prostitution in all groups is money.
“Money is cited by 85% of the prostitutes,” says Kofod. “Some have to pay for housing, food and day care for their children, others must pay for their drug abuse, while others want an extra week’s holiday abroad.”
A typical story, according to the researcher, is that a man divorces a woman and takes all the money, and the woman then sees prostitution as the only way to earn a living.
A more nuanced picture.
“Our study shows that prostitution is a much more nuanced picture than we have previously believed,” he says.
“Firstly, we have halved the estimated number of prostitutes in Denmark. Secondly, the public debate about prostitution as poor wretches or happy hookers is distorted – most prostitutes are somewhere between these two extremes.
“The prostitutes have widely differing lifestyles and reasons for their work,” says the researcher.
A History Of Prostitutes (& How They’re Treated) In Movies.
Greta Garbo’s first talking picture is based on a Eugene O’Neill play about a woman who tries to conceal her stint as a prostitute from her father. Garbo plays Anna as a broken soul, but doesn’t make her meek. She owns her sordid past. Prostitution doesn’t ruin Anna, it hardens her.
Blake Edwards’ brightly hued adaptation of Truman Capote’s novella isn’t explicit about what Holly Golightly (Audrey Hepburn) does for a living. She does , however, have a financial relationship with men. Remember, she gets “$50 for the powder room.”
Sees prostitution as. vague.
Unlike Breakfast at Tiffany’s , Irma la Douce does not skirt around the fact that its protagonist has sex with men for money. The plot centers on a fired cop, Nestor (Jack Lemmon), who becomes smitten with Shirley MacLaine’s Irma, a woman of the night. Nestor uses a disguise to woo her, leading to hijinks.
Luis Bunuel’s Belle de Jour is primarily interested in the erotic interests of one woman. Severine, played by Catherine Deneuve, is a housewife with intense bondage fantasies. She starts spending her afternoons working at a brothel in order to explore her sexuality.
Joe Buck (Jon Voight) is a naive Texan who comes to New York to make it as a gigolo. He teams up with a scrappy, sickly con man named Ratso (Dustin Hoffman) to take on the unforgiving city. Still the only X-rated movie to ever win a Best Picture Oscar.
Sees prostitution as. a sleazy business for a sleazy world.
Jane Fonda won an Oscar for playing Bree Daniel, a prostitute embroiled in the disappearance of a man who’d been sending her letters. It is one of Fonda’s best-ever performances — and, as directed by Alan J. Pakula, an excellent example of the slow-burn thrillers that ’70s Hollywood did so well.
Sees prostitution as. a reason to be paranoid.
The year 1971 was a busy one for on-screen sex work. Like Fonda, Julie Christie was nominated for Best Actress for playing a prostitute, in Robert Altman’s typically loose and sprawling historical take on the world’s oldest profession. Mrs. Miller (Christie) teams up with McCabe (Warren Beatty) to start a brothel in early-20th-century Washington. Despite suffering from an opium addiction, Mrs. Miller is a savvy businesswoman.
Sees prostitution as. an industry for enterprising spirits.
Xaviera Hollander’s memoir The Happy Hooker was sort of the Fifty Shades of Grey of its day. Fifty Shades did not end up making for a very good movie. The Happy Hooker didn’t either.

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