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When is a law not a law? When do-gooder politicians fail to proclaim it.
Linda Williamson, Toronto Sun, October 1, 2006.
[accessed 23 April 2011]
YEARS OF LOBBYING – Other provinces, notably Alberta , have had such a law for years, and it has proven effective. In Ontario, where we have an estimated 1,200 child prostitutes, it took years of work and lobbying, but in 2002, the then-Conservative government endorsed and passed the private member’s bill originated by MPP Rick Bartolucci , a Liberal.
Trouble is, it was never proclaimed — not by the Tories and not by the Liberals since they came to power, even though it was the brainchild of one of their own. Amazingly, some youth outreach groups oppose the law as too "draconian" — because, hey, why shouldn’t a 14-year-old have the right to sell her body for cash?
Manitoba launches ‘ StopSexWithKids ‘ campaign.
Canadian Broadcasting Corporation CBC News, September 25, 2006.
[accessed 23 April 2011]
According to StopSexWithKids.ca, about 400 children and youth, aged eight to 16 years, are sexually exploited on Winnipeg streets each year. The average age of a child’s first sex trade experience is 13. Eighty per cent of the exploitation takes place in gang houses or "trick pads.
Brampton man charged with forcing 14-year-old girl into prostitution.
National Post, July 12, 2006.
[accessed 23 April 2011]
A 28-year-old Brampton man is facing 11 child-prostitution charges involving a 14-year-old girl. Police allege Kevin Rico Roach recruited the girl to work as a prostitute for him and maintained a violent relationship with her.
Sexual Exploitation Education and Awareness Coalition of Toronto Launches Poster Campaign to Help End Child Prostitution.
[Last access date unavailable]
Today, the Sexual Exploitation Education and Awareness Coalition of Toronto (SEEACT) launched its information and outreach poster campaign at Toronto Police Service Headquarters. The poster is one of the coalition’s projects aimed at spreading awareness and providing outreach to victims of child prostitution. The slogan, "No 13-Year-Old Dreams of Getting into Prostitution, Many Dream of Getting Out", is intended to help children and youth involved in, or affected by, commercial sexual exploitation reach out for assistance. It is also intended to educate the public that child prostitution is a form of child abuse. The phone number will give victims a point of contact for two community support agencies – Street Outreach Services, LOFT Community Services and Kids Help Phone.
N.L. police investigate alleged child porn and prostitution operation.
Canadian Press, ST. JOHN ‘S, N.L., February 08, 2006.
[accessed 23 April 2011]
An investigation into a porn and prostitution ring that allegedly involved 40 young girls in Newfoundland has prompted the police chief in St. John’s to suggest that the province has lost its innocence. "It involves allegations that young people in our community were being put in a situation that involved sexual exploitation or other crimes of a sexual nature," Deering said in an interview.
Child-sex ring uncovered in Winnipeg , police allege.
Canadian Broadcasting Corporation CBC News, November 2, 2005.
[accessed 19 August 2014]
Sgt. Kelly Dennison said about 20 girls – aged 12 to 17 – were sold into prostitution. Dennison said the other children younger than age 12, including a baby of only 18 months, weren’t necessarily forced to perform sexual acts but may have been exposed to them because they lived in the houses where they were taking place.
The Protection Project – Canada [DOC]
The Paul H. Nitze School of Advanced International Studies ( SAIS ), The Johns Hopkins University.
FORMS OF TRAFFICKING – Several Canadian cities have been cited as popular sex tourist destinations. Montreal has frequently been referred to as the Bangkok of the West by American and Canadian tourists, and American tourists have been known to travel to Montreal for prostituted women and escort agencies. The Internet has also helped make Vancouver a sex tourist destination. Along the so-called kiddie stroll, girls as young as 11 work the streets, and young men are sold for sex in “boys’ town.” According to Vancouver health authorities, Victoria is a child sex tourism destination, and Internet sites detail how to buy underage sex there. Some people visit Victoria for the sole purpose of buying sex.
Five Years After Stockholm [PDF]
ECPAT: Fifth Report on implementation of the Agenda for Action.
ECPAT International, November 2001.
[accessed 13 September 2011]
[B] COUNTRY UPDATES – CANADA – The area where the most progress has been made in Canada is child/youth participation. The Canadian government continues to support “Out from the Shadows and Into the Light , ” a project of Save the Children Canada. The activities carried out under this project include a national consultation of aboriginal youth who are at risk of CSE. Efforts are now underway to create a national network of youth who are, or were, commercially sexually exploited. Apart from developing a network, SEYSO (Sexually Exploited Children Speak Out) will provide skills development and mentoring programs, and develop community capacity building.

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The auletrides could be reserved for private parties as well, when the more sexual of their talents were utilized. Other, similar types of entertainers were the psaltriai , or harp players, and the kitharistriai , or lyre players. These girls—and occasionally boys—often reported to a poroboskos , who essentially acted as a madam to hire them out for private parties.
The Ganika was the Indian version of Japan’s geisha. These women enjoyed high standing in society and having one around meant that good luck and prosperity were to follow. As a Ganika would never marry and never be widowed, they escaped the social stigma of widowhood. Widows were considered to be extremely bad omens and were, at one point, forbidden to appear in public.
Indian society recognizes nine types of prostitutes and the Ganika was the elite tier in this hierarchy. In addition to sexual talents, these Indian prostitutes were expected to learn a variety of other skills in the field of the performing arts. Once all 64 were mastered, the woman was raised to the position of Ganika.
While other types of prostitutes were typically housewives making extra money for the husbands that controlled them or servants that were expected to provide their masters with sexual as well as domestic services, the Ganika would be given a place of honor in royal courts and have songs and poems written about her beauty and skills. As they typically served the nobility, they were protected by state laws. They were also subject to them, too, and could be beaten or fined for refusing a noble customer.
The zonah is the female prostitute of the Hebrew Bible. Unlike other women, she was not owned by a man and was not responsible for producing children to carry on a family line. The zonah existed outside the laws of the Bible, with only a small number of rules included in the book for dictating behavior of and towards these women.
One very specific rule is that a father is forbidden from selling his daughter into prostitution, and if the daughter of a priest becomes a zonah, then she is condemned to be burned to death. Priests were forbidden to marry a zonah, but other men were equally able to marry and to enjoy them. Other types of prostitutes were attached to the temples of pagan deities—it was said to be forbidden for an Israelite woman to become a qedeshab , sometimes interpreted as a temple prostitute.
A hetaira was a high-class courtesan in Athens. Because prostitution was legal in the city, and also because those prostitutes couldn’t be Athenian citizens, a hetaira was often a slave. Less often, she was someone living in the city who was born of non-Athenian parents.
Unlike porne ,women that practiced their profession behind closed doors, the hetaira were often seen working the crowds at symposiums. They were forbidden to marry a citizen, but could be bought and freed by one, although the practice was frowned upon. Their status as a hetaira would never be erased, and if they were caught pretending to be a full citizen, they could be taken to court. Those found guilty could be returned to a life of slavery. Hetaira were frequently made the mistresses of the most powerful of people and have been known to sit as models for statues of Aphrodite, so great was their elegance and beauty.
The tawaifs were known as performing artists in North India during the 18th to early 20th centuries. Much like the geisha, they were dancers and musicians, thought of not as prostitutes in the usual sense but as performers with a circle of patrons rather than clients. Many were wealthy, especially those that chose their patrons wisely.
Those that had daughters could pass their wealth—and often their profession—on to them. In fact, coming from a long line of tawaifs increased social standing. They were forbidden from marrying, but could enter into a different sort of formal relationship with their patrons that made them wives in everything but name. Interestingly, they were seen as existing alongside traditional wives as two sides to the same coin. Where the wife was the respectable way to continue a family line, the tawaif was the beautiful, sensual creature that only a powerful man could attract.
The subject of mut’ah (or mut’a ) is a tricky one. It’s an Islamic temporary marriage, in which two parties enter into an agreement to be married for a set amount of time. The contract can be written or verbal, and all parts of the marriage are agreed upon beforehand, including how much of a “dowry” the woman will receive, what kind of physical contact will be involved, and how long the marriage is going to last.
On one hand, proponents say that it’s a way for two people to live together before getting a full marriage to see if they’re right for each other without breaking any Islamic laws. Some contracts can stipulate that there will be no physical contact, and some are done under the watchful eyes of the parties’ parents. Other contracts can stipulate that the marriage is only going to last a few hours and that the woman is going to get paid for it.

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Sex for sale: The truth about prostitution in Britain.
Who are the key players in Britain’s 21st-century sex industry? “Not me,” you’re thinking. But the term “sex industry” is a catch-all for such a multifarious collection of sex-associated objects and activities, that there is scarcely an adult in Britain whose life it doesn’t touch in some way.
The sex industry encompasses anything that joins sex and commerce, be that a plastic toy bought from Ann Summers, a copy of Playboy, dialling a premium-rate number for phone sex, or paying a tenner for a hand job down a back alley, not to mention erotic fiction, porn films, stag-night strippers and lap-dancing clubs.
In terms of prostitution, the stories we tend to hear are the most tragic – such as the murders of five prostitutes in Ipswich in 2006; a horrific story, but a quantum leap, thank God, from the experiences of most women who sell their bodies for a living – from those working in saunas, massage parlours and brothels to escorts and companions who can earn six-figure incomes.
One in 10 British men has visited a prostitute. Yes, that’s 10 per cent. And who is servicing them? Around 80,000 sex workers, a figure that is said to include 4,000 women and children trafficked into the country to work as sex slaves. Our laws on paid sex, Home Secretary Jacqui Smith declared, are long overdue for a rethink.
“We need to send out a message to men and to society in general, that most women do not choose to be in prostitution, whereas the buyers have free choice,” she said last week. Transferring the burden of criminality on to the punters, or “johns” as prostitutes call them, who pay to have sex with anyone who is “controlled for another person’s gain”, is at the centre of Smith’s plan to remove the trafficking industry’s market and, with the same blow, shrink the prostitution trade.
The Home Secretary believes making examples out of unthinking punters will scare off those men who do not care whether the woman whom they are paying for sex has been smuggled in from China, or is working for a pimp or to pay off a drug dealer. Women’s minister Harriet Harman joined the campaign yesterday, asking members of the Women’s Institute to help with the crackdown by complaining to newspapers who print adverts offering sex with foreign women.
“They’re living in a bubble,” says Samantha (not her real name) of the Government and its new plans. Samantha was a teacher until her family ran into financial difficulties, and she began working for an escort agency in the late Eighties. She was subsequently raped and tortured by a client, and won the first private prosecution for the rape of a prostitute in England and Wales. But the blazing hoops she had to jump through to get her case to court would have scared most women off.
“You’re never going to get rid of prostitution,” she says, which may be true – but should this fact stand in the way of attempts to contain and regulate it? “To try and criminalise the men, our clients, is extremely idealistic. They say they’re looking at the safety of the women, and want to stop the trafficking, but all it is really is an excuse to close down brothels. I went to a meeting held by these fundamentalist feminists who said, ‘We want to save these women from being penetrated on a daily basis.’ For goodness’ sake – we have a choice about whether we want to be penetrated or not! Sex goes on every minute of every day of every month in every year. It’s nothing special.”
Since the beginning of time, societies have tried to clamp down on, or liberalise, the sex trade. As a result, it has gone through numerous reinventions, but none has changed the sense of it in any meaningful way. To clarify: paying for sex in the UK is not a crime, nor is selling sex, but various laws around the act make it difficult for prostitutes to operate safely: soliciting sex on the street is illegal, as is kerb-crawling, though pressing charges for both rely on there being persistent offences. Keeping a brothel, where more than one person is selling sex, is illegal.
And what of the rest of the industry, which is still selling sex, if not the act itself? It is in rude health. The 2003 Licensing Act relaxed restrictions on lap-dancing clubs, which has brought them on to the high street. As many as 300 new clubs have opened since, and the Government promised last summer to make it more difficult to open strip clubs in residential areas.
Victoria Andrews, 31, owns the lap-dancing club Aqua: Lounge in Southampton. She started dancing with friends when she was studying. “I went to audition with a group of housemates and we all got the job,” she says. “It suddenly became more real, but we all made some cash on the first night and thought, ‘Wow. This is great.'”

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This technique can be used for much more than money. A controlling boyfriend might have a jealous freak-out and demand his girlfriend never wear skirts or dresses again. When she responds that he’s being absurd, he might apologize and admit to irrational jealousy. As they make-up and the emotional roller coaster winds down, he might casually mention that getting rid of the one really short, tight skirt she has would help him keep insecurities like this at bay. She thinks she’s making a reasonable concession and being sensitive to his feelings by tossing the skirt, when really, his plan was for her to get rid of that one skirt from the beginning.
False equivalence is when the manipulator uses a logical fallacy to imply that if you do (or don’t do) one specific thing, that it means something else, usually that you have a generally undesirable trait. The purpose is for you to conform to what the manipulator wants because you believe this false logical equivalence and don’t want to have the trait in question. The false equivalence is often mentioned casually, as fact, without any anger or malice. If it is questioned, the manipulator might employ the fake normal technique by making it seem that everyone believes in this false equivalence.
“You’re going to be out of town for my birthday party? Oh, I guess I thought you were my best friend.” (False equivalence: If you don’t attend my party, you aren’t my best friend.) “Is that your third cookie today? I thought you cared about your health.” (False equivalence: If you eat this cookie, you don’t care about your health.) “You’re going home with him? A week after going home with that other guy? I didn’t realize that you were one of those women.” (False equivalence: If you go home with this guy, you’re a slut.)
No one likes to be humiliated or be the butt of a joke and manipulators know it. The manipulator will mock or joke about whatever you’re doing that he wants you to stop, or whatever you’re not doing that he’d like you to do. For example, the jealous boyfriend might make a “joke” about your skirt being so short that from a distance he thought you were a prostitute. The clingy friend might “kid” that if you won’t go out with her to a party tonight, you’re becoming “old.” If you stop wearing the short skirt or attend the party you didn’t want to attend, you were manipulated.
Jokes are often used by manipulators because it gives a built-in defense–“I was just kidding.” It puts you in a position where you cannot call out his manipulations without being made out to be uptight, boring, unfunny, or someone who just doesn’t “get it.” It gives the manipulator free reign to insult you without having to take any blame. This is especially difficult when the manipulator is genuinely funny and makes jokes in front of other people who laugh, not realizing that the jokes are part of a large manipulation attempt.
A master manipulator will know how to punish you for not complying with his manipulations without making it look like a clear-cut “punishment.” Maybe a boyfriend disappears or gives you the silent treatment after you bring up a discussion he didn’t want to have, ensuring you spend days feeling unloved and anxious at the prospect of being dumped. If you question this, he just says he “needed time to think” about all that you brought up. In reality, he punished you, sending the message not to talk about that topic again.
Maybe a friend or boyfriend with an anger problem will cause a scene in public in response to you doing or saying something they dislike, knowing that you’ll be embarrassed by the negative attention and will drop the conversation or behavior. If you censor your words or actions around someone in order to avoid an unwanted response–whether that is anger or the cold shoulder–that person is manipulating you.
Insinuated ultimatums hint at a possible punishment to come. These are more subtle than the outright coercion or blackmail of, “If you don’t do X, I’m going to Z,” but they operate on the same premise–you do what the manipulator wants in order to avoid a consequence the manipulator hints at and that you fear.
It took me quite a while to realize it, but I used this manipulation technique in past romantic relationships. “I don’t think I want to be with a smoker for the rest of my life,” I said, as he smoked a cigarette in front of me. And, “I don’t know if this relationship is going to work out,” I said after he displayed anger in a way I didn’t like. I didn’t realize this was manipulation at the time because the words I said were true. I didn’t want to date a smoker forever. I didn’t know if the relationship would work out if he kept getting angry like that. My intent was manipulation, however. I wasn’t sharing those true words in the spirit of open communication; I was sharing them in an attempt to control aspects of his behavior.

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