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When is a law not a law? When do-gooder politicians fail to proclaim it.
Linda Williamson, Toronto Sun, October 1, 2006.
[accessed 23 April 2011]
YEARS OF LOBBYING – Other provinces, notably Alberta , have had such a law for years, and it has proven effective. In Ontario, where we have an estimated 1,200 child prostitutes, it took years of work and lobbying, but in 2002, the then-Conservative government endorsed and passed the private member’s bill originated by MPP Rick Bartolucci , a Liberal.
Trouble is, it was never proclaimed — not by the Tories and not by the Liberals since they came to power, even though it was the brainchild of one of their own. Amazingly, some youth outreach groups oppose the law as too "draconian" — because, hey, why shouldn’t a 14-year-old have the right to sell her body for cash?
Manitoba launches ‘ StopSexWithKids ‘ campaign.
Canadian Broadcasting Corporation CBC News, September 25, 2006.
[accessed 23 April 2011]
According to StopSexWithKids.ca, about 400 children and youth, aged eight to 16 years, are sexually exploited on Winnipeg streets each year. The average age of a child’s first sex trade experience is 13. Eighty per cent of the exploitation takes place in gang houses or "trick pads.
Brampton man charged with forcing 14-year-old girl into prostitution.
National Post, July 12, 2006.
[accessed 23 April 2011]
A 28-year-old Brampton man is facing 11 child-prostitution charges involving a 14-year-old girl. Police allege Kevin Rico Roach recruited the girl to work as a prostitute for him and maintained a violent relationship with her.
Sexual Exploitation Education and Awareness Coalition of Toronto Launches Poster Campaign to Help End Child Prostitution.
[Last access date unavailable]
Today, the Sexual Exploitation Education and Awareness Coalition of Toronto (SEEACT) launched its information and outreach poster campaign at Toronto Police Service Headquarters. The poster is one of the coalition’s projects aimed at spreading awareness and providing outreach to victims of child prostitution. The slogan, "No 13-Year-Old Dreams of Getting into Prostitution, Many Dream of Getting Out", is intended to help children and youth involved in, or affected by, commercial sexual exploitation reach out for assistance. It is also intended to educate the public that child prostitution is a form of child abuse. The phone number will give victims a point of contact for two community support agencies – Street Outreach Services, LOFT Community Services and Kids Help Phone.
N.L. police investigate alleged child porn and prostitution operation.
Canadian Press, ST. JOHN ‘S, N.L., February 08, 2006.
[accessed 23 April 2011]
An investigation into a porn and prostitution ring that allegedly involved 40 young girls in Newfoundland has prompted the police chief in St. John’s to suggest that the province has lost its innocence. "It involves allegations that young people in our community were being put in a situation that involved sexual exploitation or other crimes of a sexual nature," Deering said in an interview.
Child-sex ring uncovered in Winnipeg , police allege.
Canadian Broadcasting Corporation CBC News, November 2, 2005.
[accessed 19 August 2014]
Sgt. Kelly Dennison said about 20 girls – aged 12 to 17 – were sold into prostitution. Dennison said the other children younger than age 12, including a baby of only 18 months, weren’t necessarily forced to perform sexual acts but may have been exposed to them because they lived in the houses where they were taking place.
The Protection Project – Canada [DOC]
The Paul H. Nitze School of Advanced International Studies ( SAIS ), The Johns Hopkins University.
FORMS OF TRAFFICKING – Several Canadian cities have been cited as popular sex tourist destinations. Montreal has frequently been referred to as the Bangkok of the West by American and Canadian tourists, and American tourists have been known to travel to Montreal for prostituted women and escort agencies. The Internet has also helped make Vancouver a sex tourist destination. Along the so-called kiddie stroll, girls as young as 11 work the streets, and young men are sold for sex in “boys’ town.” According to Vancouver health authorities, Victoria is a child sex tourism destination, and Internet sites detail how to buy underage sex there. Some people visit Victoria for the sole purpose of buying sex.
Five Years After Stockholm [PDF]
ECPAT: Fifth Report on implementation of the Agenda for Action.
ECPAT International, November 2001.
[accessed 13 September 2011]
[B] COUNTRY UPDATES – CANADA – The area where the most progress has been made in Canada is child/youth participation. The Canadian government continues to support “Out from the Shadows and Into the Light , ” a project of Save the Children Canada. The activities carried out under this project include a national consultation of aboriginal youth who are at risk of CSE. Efforts are now underway to create a national network of youth who are, or were, commercially sexually exploited. Apart from developing a network, SEYSO (Sexually Exploited Children Speak Out) will provide skills development and mentoring programs, and develop community capacity building.

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Sex for sale: The truth about prostitution in Britain.
Who are the key players in Britain’s 21st-century sex industry? “Not me,” you’re thinking. But the term “sex industry” is a catch-all for such a multifarious collection of sex-associated objects and activities, that there is scarcely an adult in Britain whose life it doesn’t touch in some way.
The sex industry encompasses anything that joins sex and commerce, be that a plastic toy bought from Ann Summers, a copy of Playboy, dialling a premium-rate number for phone sex, or paying a tenner for a hand job down a back alley, not to mention erotic fiction, porn films, stag-night strippers and lap-dancing clubs.
In terms of prostitution, the stories we tend to hear are the most tragic – such as the murders of five prostitutes in Ipswich in 2006; a horrific story, but a quantum leap, thank God, from the experiences of most women who sell their bodies for a living – from those working in saunas, massage parlours and brothels to escorts and companions who can earn six-figure incomes.
One in 10 British men has visited a prostitute. Yes, that’s 10 per cent. And who is servicing them? Around 80,000 sex workers, a figure that is said to include 4,000 women and children trafficked into the country to work as sex slaves. Our laws on paid sex, Home Secretary Jacqui Smith declared, are long overdue for a rethink.
“We need to send out a message to men and to society in general, that most women do not choose to be in prostitution, whereas the buyers have free choice,” she said last week. Transferring the burden of criminality on to the punters, or “johns” as prostitutes call them, who pay to have sex with anyone who is “controlled for another person’s gain”, is at the centre of Smith’s plan to remove the trafficking industry’s market and, with the same blow, shrink the prostitution trade.
The Home Secretary believes making examples out of unthinking punters will scare off those men who do not care whether the woman whom they are paying for sex has been smuggled in from China, or is working for a pimp or to pay off a drug dealer. Women’s minister Harriet Harman joined the campaign yesterday, asking members of the Women’s Institute to help with the crackdown by complaining to newspapers who print adverts offering sex with foreign women.
“They’re living in a bubble,” says Samantha (not her real name) of the Government and its new plans. Samantha was a teacher until her family ran into financial difficulties, and she began working for an escort agency in the late Eighties. She was subsequently raped and tortured by a client, and won the first private prosecution for the rape of a prostitute in England and Wales. But the blazing hoops she had to jump through to get her case to court would have scared most women off.
“You’re never going to get rid of prostitution,” she says, which may be true – but should this fact stand in the way of attempts to contain and regulate it? “To try and criminalise the men, our clients, is extremely idealistic. They say they’re looking at the safety of the women, and want to stop the trafficking, but all it is really is an excuse to close down brothels. I went to a meeting held by these fundamentalist feminists who said, ‘We want to save these women from being penetrated on a daily basis.’ For goodness’ sake – we have a choice about whether we want to be penetrated or not! Sex goes on every minute of every day of every month in every year. It’s nothing special.”
Since the beginning of time, societies have tried to clamp down on, or liberalise, the sex trade. As a result, it has gone through numerous reinventions, but none has changed the sense of it in any meaningful way. To clarify: paying for sex in the UK is not a crime, nor is selling sex, but various laws around the act make it difficult for prostitutes to operate safely: soliciting sex on the street is illegal, as is kerb-crawling, though pressing charges for both rely on there being persistent offences. Keeping a brothel, where more than one person is selling sex, is illegal.
And what of the rest of the industry, which is still selling sex, if not the act itself? It is in rude health. The 2003 Licensing Act relaxed restrictions on lap-dancing clubs, which has brought them on to the high street. As many as 300 new clubs have opened since, and the Government promised last summer to make it more difficult to open strip clubs in residential areas.
Victoria Andrews, 31, owns the lap-dancing club Aqua: Lounge in Southampton. She started dancing with friends when she was studying. “I went to audition with a group of housemates and we all got the job,” she says. “It suddenly became more real, but we all made some cash on the first night and thought, ‘Wow. This is great.'”

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Prostitutes in Jaco Beach Costa Rica.
Jaco Beach in Costa Rica is famous for three things – its proximity to great rainforests, the regular surf pounding the beach and its legal brothels. The brothels, which seem to render the most interest, are considered top range with very young girls according to seasoned regulars.
Some of the girls I saw on the street looked like 16 years old. The girls are black, white, mulato and everything between. Some girls have a very exotic Indian look about them and some look Nordic with pure blond hair and blue eyes. On this trip I spoke with a man named Glen from Canada who have visited both Panama and Nicaragua prior to Costa Rica. Glen has travelled to this countries for the last couple of years so I think he is an expert on this topic. He claims that the girls in Costa Rica are far better than any other country in Central America. When he said this he had a big grin on his face and nudged me twice. Maybe that is secret code for “the girls will do anything”. I did not ask any further.
The price for a session is apprx US 50 dollars and US 100 dollars if you want a longer session or two girls. Glen claims that on a “slow night” you can bargain the price to 40/80 dollars. The hotels in Jaco all know the prostitutes who have to register with the night guard on duty. This registration is not only for your protection but also for the girls. On one evening a girl was beaten by her John and this was dealt with swiftly by the night guard and his friends. According to Glen the man was not beaten but he was ‘deported’ from Jaco and adviced to never return.
Claritas bar – a hangout for Johns and working girls – also a hotel Jaco Beach.
Le Loft – claims not to allow working girls Los Amigos – No working girls allowed – but there are some anyway.
Monkey bar – late night brothel and open nightclub The strip in Jaco.
The number one hang out for prostitutes is the Beatle bar on the main strip. Its very hard to not to find this place. After drinks and meeting girls in Beatle bar everyone head for Monkey bar which is next door. There you can dance with the girls and drink some more. Outside of these bars are lots of Taxis to take you and your new friend back to your hotel. Travel with meter when you go by Taxi.
Glen told me about a group of guys who hired a larger house on one of the hills around Jaco. Every night they would take several Taxis down to the Beatle bar and pick-up 10 or more prositutes for a private party. I am guessing they got some good rates after doing this for a whole week.
If you bring a girl to your room then its adviced to use the hotel safe for your valuables. You are allowed to bring girls to most hotels in Costa Rica.
On the main strip there are 24 hour Chemists /Pharmacies that sell Viagra, Condoms and local enhancers.
Claritas Bikini contest with some local working girls. I would rate these girls a 5 compared to the 8 and 9 you will find in the bars.
Posted in Costa Rica.
Jaco Beach in Costa Rica is famous for three things – its proximity to great rainforests, the regular surf pounding the beach and its legal brothels. The brothels, which seem to render the most interest, are considered top range with very young girls according to seasoned regulars.
Some of the girls I saw on the street looked like 16 years old. The girls are black, white, mulato and everything between. Some girls have a very exotic Indian look about them and some look Nordic with pure blond hair and blue eyes. On this trip I spoke with a man named Glen from Canada who have visited both Panama and Nicaragua prior to Costa Rica. Glen has travelled to this countries for the last couple of years so I think he is an expert on this topic. He claims that the girls in Costa Rica are far better than any other country in Central America. When he said this he had a big grin on his face and nudged me twice. Maybe that is secret code for “the girls will do anything”. I did not ask any further.
The price for a session is apprx US 50 dollars and US 100 dollars if you want a longer session or two girls. Glen claims that on a “slow night” you can bargain the price to 40/80 dollars. The hotels in Jaco all know the prostitutes who have to register with the night guard on duty. This registration is not only for your protection but also for the girls. On one evening a girl was beaten by her John and this was dealt with swiftly by the night guard and his friends. According to Glen the man was not beaten but he was ‘deported’ from Jaco and adviced to never return.
Claritas bar – a hangout for Johns and working girls – also a hotel Jaco Beach.
Le Loft – claims not to allow working girls Los Amigos – No working girls allowed – but there are some anyway.
Monkey bar – late night brothel and open nightclub The strip in Jaco.
The number one hang out for prostitutes is the Beatle bar on the main strip. Its very hard to not to find this place. After drinks and meeting girls in Beatle bar everyone head for Monkey bar which is next door. There you can dance with the girls and drink some more. Outside of these bars are lots of Taxis to take you and your new friend back to your hotel. Travel with meter when you go by Taxi.

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Her madam would ask this same male friend to ‘test out’ new girls, Lauren says. ‘She’d say, "There you go, there’s your practice run." He’d report back and say, "She did this, she did that, she was good. I’d put her in the top bracket." Or he’d say, "She’s a bit mediocre, so she might be a ?1,000-a-night job as opposed to a ?10,000." There’s also a place in Paris she’ll send top girls to learn about sex, all the tricks. Paris is unbelievable for that stuff.’ Are the girls nervous? She laughs. ‘You can’t have nerves! These girls are tough. And there’s a numbness – it’s work. We don’t care about clients. A lot [of girls] come from not-great backgrounds.’ She trails off. ‘Let’s just say there’s a reason why they’re doing what they’re doing.’
The new dinner party rules.
Begone, ‘kitchen supp’ – the dinner party is back and it means business.
By Rebecca Radcliffe.
Today, many of the girls are from Russia or Eastern Europe, she says, but others are from ‘all over – America, Brazil, South Africa, the Far East’. The madam ‘has an eye for who’ll be good. She arranges accommodation for the new faces’ and has around 100 girls on her books. ‘The very least you’ll be paying is ?1,000 a night – those are the get-’em-in, get-’em-out service girls.’ They’re booked for events like ‘the big weekend shoots’, or to sit in a nightclub, ‘making some sleazy guy look good’. She continues: ‘The mid-range are the majority – ?5,000 a night up. A lot of Russians. They’re usually exceptionally beautiful but maybe didn’t cut it modelling. Most of the mid-range guys aren’t mega-mega – they’re wealthy-banker league. It’s like an addiction: they can’t travel and not have a hooker. It goes hand in hand.’
Girls are sent ‘to etiquette classes, to learn how to sit, eat, which knife, fork, which glass for the white, for the red. It can’t be obvious to the other dinner guests that she’s a prostitute.’ It sounds very My Fair Lady – albeit a pornographic version. ‘But not all the girls are badly educated,’ she adds. ‘There are students, girls with private school backgrounds rebelling against Daddy.’ She tells of a girl from a fabulous background who fell in love with a client. ‘And the client left his wife and three children for her.’ Do many girls marry out of the game? ‘Not as many as you’d think,’ she says. ‘It’s not Pretty Woman. But then again, a lot of society women started out this way.’
What makes a ?10,000-?20,000 girl? ‘Looks and training. We were professionals. We’d need to be funny, a laugh, party all night. Or cool and clever, discreet and well-mannered. You could never be fazed by power or mega money – or what you were asked to do.’ She says the top girls are ‘healthy’ – they go to the gym. ‘They don’t do drugs, smoke or drink. Sometimes you’re up all night, you need to look after yourself.’ The top 10 are ‘champion racehorses’. Others are ‘more hard-wearing’.
‘An absolutely stunning girl might not be so bright, or her English isn’t good. She’ll go to Arab clients. They want a beautiful girl they can lock in a room and bang, bang, bang.’ She pauses. ‘But they pay well.’
Books to read when you’re crazy in love.
‘Crazy’ being the operative word here.
By Francesca Carington.
Does that mean other clients treat girls well? ‘Yes, but. ‘ She takes a deep breath. ‘A lot of these guys are seriously fucked up. If they’re married, their wives don’t do what they want. No woman in her sane mind would do half of it.’ She describes unprintable scenes and remembers being put in ‘an exceptionally expensive outfit so that the client could [urinate] on it’. One European royal ‘who has hookers all the time’ is so rough that Lauren’s madam refuses to send her best girls. A famous film director offered to make Lauren famous ‘if I didn’t use a condom’.
She refused. ‘And one guy – you definitely know his name – wanted to be a baby girl dressed as a ballerina. We had to smack him and put things up his bum. They’d rather pay a beautiful whore because it’s less of a headache,’ she goes on. ‘No offence, but it’s easier than convincing your wife to have sex. They say, "Do what you’re paid to do."’
In addition to their fees (which were paid to the madam – ‘no money changes hands with the girl’), clients would take them shopping for tens of thousands of pounds’ worth of clothes. ‘About 10 years ago, all the girls had Louis Vuitton luggage.’ They were taken to the VIP rooms in the major fashion houses. ‘Getting jewellery is key. That’s an investment. They’re big savers, they don’t spend their own money. And if they start young – 18 is a good age – and do 10 to 12 years of hard work, they’re made.’ Retirement age is 28, ‘latest 30’, Lauren says. ‘They need to earn enough to send home, or to put away for their future.’ (Lauren invested in property.) She says there’s an upper echelon of exclusive prostitutes, the famous ex-models, It girls and actresses, who charge for their celebrity premium. ‘They have a longer shelf life.’ Lauren cites six, including a former Victoria’s Secret model, who charged ‘?25,000 an hour. That’s a lot of money, so good for her.’

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On Herodotus’s “wholly shameful” Babylonian custom, Tikva Frymer-Kensky comments: “No cuneiform text supports the idea that the women of Assyria or Babylon did this.” She adds that Herodotus wanted to demonstrate “the superiority of Greeks” and, possibly, “to show the horrible results that could follow if proper women were not kept as guarded and secluded as they were in Greece”(Frymer-Kensky 1992:200). Significantly, late commentaries such as that of Herodotus are the “most explicit texts describing sacred prostitution in Mesopotamia” (Yamauchi 1973:216). For examples of q e deshah , see Gen.38:21-22, Dt.23:18; of q e deshot , see Hos.4:14; of q e desh , see Dt.23:18, 1K.22:46; of q e deshim , see 1K.14:24, 1K.15:12, 2K.23:7 The Jewish Publication Society translation of the Hebrew scriptures renders the female term “cult prostitute” and “prostitute,” the male term “cult prostitute” and “male prostitute”(Tanakh 1988). The King James Bible translates q e deshim as “sodomites.” Some scholars are even questioning the translation of term zonah as meaning “common prostitute, whore, harlot.” See Assante 2003:39, note 31.
Assante, Julia 1998. "The kar.kid/ [kh]arimtu , Prostitute or Single Woman? A Reconsideration of the Evidence," Ugarit-Forschungen 30:5-96 Assante, Julia 2003. "From Whores to Hierodules: The Historiographic Invention of Mesopotamian Female Sex Professionals," 13-47 in Ancient Art and Its Historiography , edited A.A. Donahue and Mark D. Fullerton. Cambridge/New York: Cambridge University Astour, Michael C. 1981. "Ugarit and the Great Powers" 3-29 in Ugarit in Retrospect: Fifty Years of Ugarit and Ugaritic , edited Gordon D. Young. Winona Lake, IN: Eisenbrauns Bird, Phyllis 1989. "`To Play the Harlot’: An Inquiry into an Old Testament Metaphor," 75-94 in Gender and Difference in Ancient Israel , edited Peggy L. Day. Minneapolis, MN: Fortress Brooks, Beatrice A. 1941. "Fertility Cult Functionaries in the Old Testament," Journal of Biblical Literature 60:227-253 Brown, F., S.R. Driver, and C.A. Briggs, editors 1978 (1953). A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Cooper, J. S. forthcoming. "Prostitution," Reallexikon der Assyriologie. 1932–. Founding eds. Erich Ebeling and Bruno Meissner. Berlin/Leipzig: de Gruyter del Olmo Lete, Gregorio 1999. Canaanite Religion According to the Liturgical Texts of Ugarit . Bethesda, MD: CDL de Tarragon, Jean-Michel 1980. Le Culte a Ugarit d’apres les textes de la pratique en cuneiformes alphabetiques . Paris: Gabalda Frayne, Douglas 1985. "Notes on the Sacred Marriage Rite," Bibliotheca Orientalis 42:5-22 Frazer, James G. 1981 (1890). The Golden Bough… Two Volumes in One . New York: Gramercy Frymer-Kensky, Tikva 1992. In the Wake of the Goddesses: Women, Culture, and the Biblical Transformation of Pagan Myth . New York: Free Gruber, Mayer I. 1986. "Hebrew Qedeshah and her Canaanite and Akkadian Cognates," Ugarit-Forschungen 18:133-148 Harris, Rivkah 1960. "The Naditu Woman," 106-135 in Studies Presented to A. Leo Oppenheim , edited E. Reiner. Chicago: University of Chicago Harris, Rivkah 1961. "The Naditu Laws of the Code of Hammurapi in Praxis," Orientalia n.s. 30:164-169 Harris, Rivkah 1975. Ancient Sippar: A Demographic Study of an Old-Babylonian City (1894-1595 B.C.) . Istanbul: Historisch-Archeologisch Institut Henshaw, Richard A. 1994. Female & Male, the Cultic Personnel: The Bible and the Rest of the Ancient Near East. Allison Park, PA: Pickwick Herodotus 1983. The Histories , translated A. de Selincourt, revised A.R. Burn. New York: Penguin Hooks, Stephen M. 1985. Sacred Prostitution in Israel and the Ancient Near East. Cincinnati, OH: Hebrew Union College Ph.D. dissertation, unpublished Jewish Publication Society 1988. Tanakh, The Holy Scriptures: The New JPS Translation According to the Traditional Hebrew Text. New York: Jewish Publication Society Kraemer, Ross S. 1989. "Ecstasy and Possession: Women of Ancient Greece and the Cult of Dionysus" 45-55 in Unspoken Worlds: Women’s Religious Lives , edited Nancy A. Falk and Rita Gross. Belmont, CA: Wadsworth Kramer, Samuel N. 1969. The Sacred Marriage: Aspects of Faith, Myth and Ritual in Ancient Sumer. Bloomington, IN: Indiana University. Lambert, Wilfried G. 1992. "Prostitution," 127-157 in Aussenseiter und Randgruppen: Beitrage zu einer Sozialgeschichte des Alten Orients , edited V. Haas. Konstanz: Universitatsverlag Lucian 1976. The Syrian Goddess (De Dea Syria), edited and translated H.W. Attridge and R.A. Oden. Missoula, MT: Scholars Oden, Robert A., Jr. 2000 (1987). The Bible Without Theology . Urbana, IL: University of Illinois Olyan, Saul M. 1988. Asherah and the Cult of Yahweh in Israel . Atlanta, GA: Scholars Paper, Jordan 1995. The Spirits Are Drunk: Comparative Approaches to Chinese Religion . Albany, NY: State University of New York Paper, Jordan 1997. Through the Earth Darkly: Female Spirituality in Comparative Perspective . New York: Continuum Paper, Jordan forthcoming. 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